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One working on concentration needs strong unification, since that is how he reaches absorption and one working on insight needs strong understanding, since that is how he reaches penetration of characteristics but with the balancing of the two he reaches absorption as well." ( Vism. Then there is concentration and understanding. One working on concentration needs strong faith, since it is with such faith and confidence that he reaches absorption." ( Vism.
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So these two should be balanced for absorption comes with the balancing of the two." ( Vism. But concentration coupled with energy cannot lapse into idleness, and energy coupled with concentration cannot lapse into agitation. Agitation overpowers one strong in energy and weak in concentration, since energy favours agitation. dleness overpowers one strong in concentration and weak in energy, since concentration favours idleness. With the balancing of the two a man has confidence only when there are grounds for it." ( Vism. One strong in understanding and weak in faith errs on the side of cunning and is as hard to cure as one sick of a disease caused by medicine. "For one strong in faith and weak in understanding has confidence uncritically and groundlessly.The balancing of the five spiritual faculties. Moreover, these commentaries especially recommend that the five spiritual faculties be developed in counterbalancing dyads: Relatedly, the Visuddhimagga and other post-canonical Pali commentaries caution against one spiritual faculty overpowering and inhibiting the other four faculties, and thus generally recommend modifying the overpowering faculty with the investigation of states (see dhamma vicaya) or the development of tranquillity ( samatha). Thus you should determine the right pitch for your persistence, attune the pitch of the faculties, and there pick up your theme." what do you think: when the strings of your were neither too taut nor too loose, but tuned to be right on pitch, was your in tune & playable?" "Yes, lord." "In the same way, Sona, over-aroused persistence leads to restlessness, overly slack persistence leads to laziness. In AN 6.55, the Buddha counsels a discouraged monk, Sona, to balance or "tune" his spiritual faculties as one would a musical instrument: In SN 48.51, the Buddha declares that, of these five faculties, wisdom is the "chief" ( agga). Wisdom/understanding refers to discerning the Four Noble Truths.Stillness of the mind refers to achieving the four jhanas.Mindfulness refers to focusing on the four satipatthana.Energy/persistence refers to exertion towards the Four Right Efforts.Faith/conviction is faith in the Buddha's awakening.SN 48.10 is one of several discourses that characterizes these spiritual faculties in the following manner: Together, this set of five faculties is one of the seven sets of qualities lauded by the Buddha as conducive to Enlightenment. wisdom or understanding or comprehension ( pañña).
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energy or persistence or perseverance ( viriya).faith or conviction or belief ( saddhā).In the Pali Canon's Sutta Pitaka, indriya is frequently encountered in the context of the "five spiritual faculties" (Pali: pañc' indriyāni):